Raja Vidya – The King of Knowledge
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Raja Vidya – The King of Knowledge:
Table of Contents of Raja Vidya – The King of Knowledge:
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RV 1: Raja-Vidya: The King of Knowledge
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RV 2: Knowledge Beyond Samsara
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RV 3: Knowledge of Krishnas Energies
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RV 4: Knowledge by Way of the Mahatmas, Great Souls
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RV 5: Parampara: Knowledge Through Disciplic Succession
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RV 6: Knowledge of Krishna’s Appearances and Activities
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RV 7: Knowledge as Faith in Guru and surrender to Krishna
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RV 8: Action in Knowledge of Krishna
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According to Bhagavad gita, the topmost knowledge (raja vidya raja guhyam) is Kṛṣṇa consciousness because in Bhagavad gita we find that the symptom of one who is actually in knowledge is that he has surrendered unto Kṛṣṇa. As long as we go on speculating about God but do not surrender, it is understood that we have not attained the perfection of knowledge. The perfection of knowledge is:
bahūnāṁ janmanām ante
jñānavān māṁ prapadyate
vāsudevaḥ sarvam iti
sa mahātmā sudurlabhaḥ
“After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare.” (Bhagavad gita 7.19)
As long as we do not surrender, we cannot understand God. Surrender to God may take many births, but if we accept that God is great, it is possible to surrender unto Him immediately. But generally this is not our position in the material world. We are characteristically envious and consequently think, “Oh, why should I surrender unto God? I am independent. I shall work independently.”
Therefore in order to rectify this misgiving, we have to work for many births. In this regard, the name of Kṛṣṇa is especially significant. Kṛṣ means “repetition of birth,” and ṇa means “one who checks.” Our repetition of birth can be checked only by God. No one can check his repetition of birth and death without the causeless mercy of God.
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